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Golden ALLRED (01020305040307)
Allred Progenitors: (Isaac Willard TWIN, James Martin, Isaac, James,
William, Thomas)
Born: 02/07/1900 Caldwell, Alberta, Canada,
Died: 10/19/1988
Submitted by: Sharon Allred Jessop 06/09/1999
GOLDEN ALLRED
By
His Daughter, Orvilla Allred Stevens
This is a transcription of an interview conducted for The James
Moyle Oral History Program of the Historical Department of The
Church of Jesus Christ of Latter-day Saints, Salt Lake City,
Utah.
Scholars are welcome to utilize short excerpts from any of the
transcriptions without obtaining permission, as long as proper
credit is given to the interviewee, the interviewer, and the
Historical Department of the Church. Scholars must, however,
obtain permission from the Church Archivist or Church Historian
before making more extensive use of the transcription and
related materials.
It is recommended that this oral history be cited as follows:
1. Bibliographic Citation:
Allred, Golden. Oral History. Interview by Orvilla A. Stevens.
Provo, Utah, 1976.
Typescript. The James Moyle Oral History Program, Archives,
Historical Department of The Church of Jesus Christ of
Latter-day Saints, Salt Lake City, Utah.
2. Footnote Citation:
Golden Allred Oral History, interview by Orvilla A. Stevens,
1976, typescript, p. __,
The James Moyle Oral History Program, Archives, Historical
Department of The Church of Jesus Christ of Latter-day Saints,
Salt Lake City, Utah.
3. Subsequent Citation:
Allred Oral History, p. __.
None of these materials may be duplicated or reproduced by any
party except the Historical Department of the Church.
PREFACE
This volume contains an interview with Golden Allred by his
daughter Orvilla Allred Stevens, as well as other materials
relating to the history of Brother Allred's life. By way of
tribute to her father, Sister Stevens has written the following,
which appropriately appears here:
"Golden Allred was born on 7 February 1900 in Caldwell, Alberta,
Canada to Isaac Willard and Helena Anderson Allred. His parents
were pioneers in taming the beautiful country of Southern
Alberta. Isaac and Helena had succumbed to the talk of virgin
soil, there almost for the taking. They arrived in Canada in
1898. Life was hard for them, but the Allreds were accustomed to
hard work, and quitting was not in their nature. Daddy was the
sixth child born to Isaac and Helena and was their first child
born in Canada. Following him came three more, making a total of
ten children.
"Daddy learned to work at an early age and took pride in a job
well done. He learned to use the meager farm equipment of his
early childhood, such as the scythe and the bull rake, and later
the tractor, plow, harrow, and other more modern equipment. He
was and is extremely dependable and will succeed in anything
that is asked of him. In 1923 Daddy was called to go on a
mission to the Canadian Mission with headquarters in Toronto.
The Church has always been a tremendous influence in his life.
He does not remember not having a testimony. His faith is strong
and because of his love for his Heavenly Father as well as his
earthly parents he hasn't had difficulty in living the
principles of the gospel. He has held many positions in the
Church, each of which he has completed to the best of his
ability.
"Daddy has always been a strength to his family. Even though he
wasn't able to receive the education that he so much desired,
his wisdom is there to guide not only his family but many, many
families who have sought his counsel. It is indeed reassuring to
know, in this day and age of so many changes in basic
principles, a man who stands firm for the truth, unwavering and
solid. Indeed Daddy can say without reservation, 'Come, follow
me.'"
The interview was recorded in Provo, Utah on 4 May 1976 for
about three hours on tape. The interview tape was transcribed by
another of Brother Allred's daughters, Sheryle Cloward, and the
transcript was then reviewed by Brother Allred and Sister
Stevens. Considerable material, some of it written previously by
Brother Allred, was inserted into the interview text at
appropriate places. Material was also added to bring Brother
Allred's life story up to 1977. The final text was then typed by
Sister Stevens, at which point she turned it over to the
Historical Department for copying. She prepared an index for the
history, and inasmuch as there is no table of contents it might
be well here to give some idea of the contents of the volume.
Pages 1-67 contain the basic chronological account of Brother
Allred's life. He was raised in Caldwell, where his father was
bishop, until 1910, when the family moved to the new Mormon
settlement of Hill Spring, Alberta. Later he attended
agricultural colleges for a time at Claresholm and Raymond. He
served in the Canadian Mission, 1923-25. Brother Allred married
Josephine Leavitt of Glenwood in the Alberta Temple on 17
February 1926. While in Canada he was engaged in agricultural
pursuits and worked as a grain buyer. He served as a counselor
in the Hill Spring Ward bishopric for several years in the 1940s
and was also very much interested in music. The Allreds moved to
Utah in 1948, where they lived briefly in Midvale, and then
moved to Provo later that year, where they have resided ever
since. Brother Allred sold insurance and later real estate and
then worked as a carpenter at the state hospital, 1952-65. In
Provo he was first bishop of the new Provo Sixteenth Ward,
1951-57, and then served on the high council. Following his
retirement he became a supervisor at the new Deseret Industries
facility in Provo and was involved in liaison work with local
Church leaders until he left that work in 1973. Then in 1975 he
was called as an alternate member of the high council in his
stake, with responsibilities for temple activity and physical
facilities.
Pages 68-71 contain information about his experience playing
baseball in Southern Alberta. Then pages 72-93 contain
information and genealogical data about his three daughters and
three sons, while pages 94-100 contain information about his
parents. A general summary of his life appears on pages 101-02
and then a testimony on page 103. Following the numbered pages
appear family group sheets for Brother Allred, his parents, and
his grandparents. Then last of all comes the index prepared by
Sister Stevens.
As historical documents, both the interview tape and the final
transcript of this oral history will be catalogued and preserved
as part of the manuscripts collection of the Church Archives. As
in the case of all other oral histories on file, neither the
Church, the Historical Department, nor the James Moyle Oral
History Program assumes any responsibility for statements of
fact or opinion contained in this volume. Oral history is a form
of historical documentation, and information contained in
interviews and related materials should be evaluated and used in
accordance with the standards that govern the use of all primary
historical sources.
GORDEN IRVING
Director
The James Moyle Oral History Program
Historical Department
Salt Lake City, Utah
September 1977
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